The Problem of Pride

        Applying chapter six of the book of Amos to today's church might seem a bit of a stretch, but as with most Old Testament passages, an indirect application, carefully and prayerfully done, can be just as valid as if it were addressed directly to us.
        References to Zion, during this period of Hebrew history, mean Jerusalem, and speak of the house of Judah. The mountain of Samaria speaks of the house of Israel. So this applies to all the children of Abraham, and as adopted children of Abraham, today's church must also apply these lessons to itself.

Amos chapter six
¹"Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel comes!

        This chapter begins by telling us to not rely on our position in God's church for our security. Church membership means nothing in God's sight; he makes no distinction based on membership in human institutions. Responding to a special dream, the apostle Peter said, "Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him." (Acts 10:34-35 ESV) And the apostle Paul wrote the following to the Roman church, For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For "everyone who calls on the name of the Lord will be saved." (Romans 10:12-13 ESV)
        The second half of verse one speaks of Israel's respect for the Jerusalem religious establishment. In view of the constant warring between Judah and Israel, this says quite a lot; beneath all the strife was a fundamental respect for the temple worship and the priests who conducted it.

²Pass over to Calneh, and see, and from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory greater than your territory…,

        The Jews' distinction didn't rest on their human qualities or power. And the church is, in the same way, no better than any other cohesive group of people. We are all human, and subject to the whole gamut of human weaknesses and faults.

³ …O you who put far away the day of disaster and bring near the seat of violence?

        The thought continues with the fault that is common to all, regardless of their race, nation or religion. With few exceptions, humans practice active denial concerning the consequences of our actions, and insist on continuing in our aggressive behavioral patterns. Odd, isn't it, how we pick fights and expect to never loose.

⁴"Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall…,

        Here, Amos stopped preachin' and commenced to meddlin'. Our reaction to this chastening is, "What the heck is wrong with a few comforts and possessions? I worked hard for my stuff and I should enjoy the fruit of my labors."
        Despite the Puritan ethic that says we're blessed because of our hard work, our blessings are not our due compensation for our work. All blessings come from God, not from our own hands. Often he chooses to pour out his blessings upon us as a reward for our faithfulness, but we must not expect them as our entitlement or demand them as our right.

⁵… who sing idle songs to the sound of the harp and like David invent for themselves instruments of music…,

        Not only are we to not expect rewards, we most certainly must not rejoice in them, as if they were due to some great thing that we accomplished. Such is the pride that goes before the fall(Proverbs 16:18).

⁶… who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!

        Amos goes on to extend God's judgment to those who celebrate their achievements with much wine(signifying revelry) and self-anointing with perfumed oils(signifying the blasphemy of attributing to oneself what God's Holy Spirit has provided).

⁷Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away."

        Don't get used to the self-congratulatory "high life," because it will most certainly be taken away. Exile signifies separation from ones supportive peer group, whether their church congregation, some social group or family. Such separation wouldn't necessarily be forced on the reveler, but one might withdraw due to shame or incompatible lifestyle. If shame is the separating factor, that is also the first step toward reconciliation—but for vain pride's intervention.

⁸The Lord GOD has sworn by himself, declares the LORD, the God of hosts: "I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it."

        If the eternal, self-existent Author of the Bible used such a strong word as "abhor"—used only once in the entire Bible—regarding Jacob's pride, and that was under the Old Covenant's shadow of Messiah's complete truths yet to come, what must he think of the pride contaminating today's church? The Authorized version translates it, "I abhor the excellency of Jacob," obviously applying the word "excellency" to the Jews' bloated self-esteem. Pride, arrogance, majesty, pomp, swelling—that pretty much covers the attitudinal sins associated with an exalted view of oneself.
        Once again, in case this didn't penetrate: God used the word translated "abhor" only once in the Bible. Did he use it in regard to murder, or adultery, or lying, or stealing, or homosexuality, or idolatry? No! He applied it only to the sin of pride. Yet, within the institution of religion, that is the one sin that we typically accept, or even encourage.

⁹And if ten men remain in one house, they shall die.

        Continuing the theme of passing away, God doesn't mince words, but spells out pride's severe penalty: total extinction! Obviously, that sentence hasn't been executed as yet; there is still plenty of pride infecting Christendom. But the judgment is coming, and when it does, no one will doubt God's seriousness.

The balance of Chapter six continues the theme of vs. 9, describing in various, unobscure ways, the total obliteration of God's people of they persist in their elitism, their arrogance, their unabashed pride in their religion. For pride in anything or anyone but our eternal, self-existent God is nothing more or less than idolatry.